What We Believe
What do you believe?
The Scriptures Inspired
The Bible is the inspired Word of God, a revelation from God to man, the living, infallible, and everlasting rule of faith and conduct, and is superior to conscience and reason (II Timothy 3:15-17; I Peter 1:23-25; Hebrews 4:12).
The One True Godhead
The triune Godhead consists of three separate and distinct personalities, The Father, The Son, and The Holy Spirit, who are eternally self-existent, self-revealed and function as one entity. Jesus Christ, who is God manifested in the flesh, is the second member of the Godhead, co-equal and co-eternal with the Father and The Holy Spirit (John 1:1-5, 10-14; Matthew 28:18-20).
Man, His Fall, and Redemption
Man was created good and upright, for God said, “Let Us make man in Our image, after Our likeness.” But, man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ the Son of God (Genesis 1:26-31, 3:1-7; Romans 5:12-21).
The Salvation of Man
(a) Man’s only hope of redemption is through the shed blood of Jesus Christ (Romans 3:24; John 3:3). On the cross Jesus Christ became sin and sickness providing both salvation and divine healing for all mankind (Psalm 103:3), being justified freely by His Grace through the redemption that is in Christ Jesus. For by grace we are saved through faith (Ephesians 2:8). “The word is near you, in your mouth and in your heart; that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation” (Romans 10:8-10).
(b) The Evidences of Salvation. The inward evidence to the believer of his salvation is the direct witness of the Spirit (Romans 8:16; I John 3:18-19, 24). The outward evidence to all men is a life of righteousness and true holiness. “You will know them by their fruits” (Matthew 7:16-20).
(c) Faith and Works. Salvation is by faith in Jesus Christ and not by human works; however, our works will determine the rewards in eternity (Ephesians 2:8-10; Galatians 2:16; II Corinthians 5:10).
Baptism in Water
The ordinance of baptism by a burial with Christ should be observed as commanded in the Scriptures by all who have truly repented and in their hearts have truly believed on Christ as Savior and Lord. In so doing, they declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life (Matthew 28:19; Romans 6:4; Acts 10:47-48).
The Lord’s Supper
“And when He had given thanks, He broke it, and said, ‘This is my body which is broken for you. Do this in remembrance of me.’ In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood; Do this, as often as you drink it, in remembrance of me.’ Let a man examine himself, and so eat of the bread and drink of the cup” (I Corinthians 11:24-25, 28).
The Promise of the Father
All believers are entitled to, and should ardently expect and earnestly seek, the promise of the Father, the Baptism in the Holy Spirit, according to the command of our Lord Jesus Christ (Luke 24:49; Acts 1:4-5, 2:38). With it comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Acts 1:8; I Corinthians 12:1-31). This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 2:38, 10:44-46, 11:14-16).
The Evidence of the Baptism in the Holy Spirit
The full consummation of the Baptism of believers in the Holy Spirit is evidenced by the initial physical sign of speaking with other tongues as the Spirit gives utterance and by the subsequent manifestation of spiritual power in public testimony and service (Acts 1:8, 2:4, 10:44-46, 19:2, 6; Galatians 5:16-26).
The church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the first born, whose names are written in Heaven (Ephesians 1:22-23, 2:19-22; Hebrews 12:23).
Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14,15; Mark 16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).
Jesus bore the curse of the law and provides access to divine benefit in all areas of the believer’s life (II Corinthians 5:21; Galatians 3:13; I Thessalonians 5:23; I Peter 2:24; II Corinthians 8:9; III John 2).
Jesus is coming again to gather all His Saints to ever be with Him (I Corinthians 15:51-52; I Thessalonians 4:16-17).
The Lake of Fire
Those who have not accepted the redemptive work of Jesus Christ will suffer eternal separation from the Godhead. The devil and his angels, the beast and the false prophet, and anyone whose name is not found written in the Book of Life, shall be consigned to everlasting punishment in the lake of fire which burns with brimstone. This is the second death, the lake of fire (Revelation 19:20, 20:10-15).
The Millennial Reign of Jesus
The Scriptures promise the return of our Lord Jesus Christ with His saints from Heaven to rule and reign for one thousand years on earth (II Thessalonians 1:7; Revelation 19:11-16, 20:1-6). After this, there shall be a new heaven and a new earth (Revelation 21).
Marriage and Sexual Relations
The Church shall only sanction or conduct marriages between a man and a woman. God instituted marriage between male and female as the foundation of the family, the basic structure of human society (Genesis 2:24). God has commanded that no intimate sexual activity be engaged in other than in the context of marriage between a man and a woman (Genesis 19:5, 26:8‑11; Leviticus 18:1‑30; Romans 1:26‑29: 1 Corinthians 5:1, 6:9; 1 Thessalonians 4:1‑8; Hebrews 13:4). God has wonderfully and immutably created each person as male or female. These two distinct, complementary genders together reflect the image and nature of God (Genesis 1:26-27).
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